The story goes that at the time of Buddha’s death several hundreds of his disciples gathered and committed to memory (if not a written form) the key teachings and sayings of Buddha. 3. Delhi 2003. 3. dukkha: In this context, dukkha means suffering, or physical or mental pain, misfortune, unsatisfactoriness, evil consequences, etc., and rebirth in the lower planes of existence or in the lower strata of human society if born in the human world. In next two rebirths, the two women were reborn as a hen and a cat; a doe and a leopardess; they revenged each other in those two lives. Related. – Dhammapada Verse 2. answered them all from his personal experience, but the learned monk could. So, he approached the Buddha and reported to him about his daughter, Sumanadevi. Manopubbangama dhamma 2 manosettha manomaya Manasa ce padutthena bhasati va karoti va Tato nam dukkhamanveti cakkam'va vahato padam. Categories. Take the above two quotes (1: 19 – 20), for example. Gleich im ersten Vers heißt es, dass Glück und Leid von unserer Geisteshaltung abhängen: „Den Dingen geht der Geist voran; der Geist entscheidet: Kommt aus getrübtem Geist dein Wort und dein Betragen. Gyalwa Dokhampa posted a video to playlist Verses in the Dhammapada. Narren ( 60-75 ) 6. Der Weise ( 76‐89 ) VII. Verse 1: All mental phenomena have mind as their forerunner; they have mind as their chief; they are mind-made. Sigalovada Sutta Advice to the lay people, DN 32 Atanatiya Sutta (The Atanata protective verses), DN 33 Sangiti Sutta: The Chanting Together, Dn 34: Dasuttara Sutta: Expanding Decades, MN 1 Mulapariyaya Sutta (The Root of All Things), MN 3 Dhammadayada Sutta (Heirs in Dhamma), MN 6 Akankheyya Sutta (If a Bhikkhu Should Wish), MN 7 Vatthupama Sutta (The Simile of the Cloth), MN 10 Satipatthana Sutta: The Foundations of Mindfulness, MN 11 Culasihanada Sutta: The Shorter Discourse on the Lion's Roar, MN 12 Mahasihanada Sutta :The Greater Discourse on the Lion's Roar, MN 13 Mahadukkhakkhandha Sutta: The Greater Discourse on the Mass of Suffering, MN 14 Culadukkhakkhandha Sutta: The Shorter Discourse on the Mass of Suffering, MN 16 Cetokhila Sutta: The Wilderness in the Heart, MN 19 Dvedhavitakka Sutta: Two Kinds of Thought, MN 20 Vitakkasanthana Sutta : The Removal of Distracting Thoughts, MN 21 Kakacupama Sutta: The Simile of the Saw, MN 22 Alagaddupama Sutta: The Simile of the Snake, MN 24 Rathavinita Sutta: The Relay Chariots, MN 26 Ariyapariyesana Sutta: The Noble Search, MN 27 Culahatthipadopama Sutta: The Shorter Discourse on the Simile of the Elephant's Footprint, MN 28 Mahahatthipadopama Sutta: The Greater Discourse on the Simile of the Elephant's Footprint, MN 29 Mahasaropama Sutta: The Greater Discourse on the Simile of the Heartwood, MN 30 Culasaropama Sutta: The Shorter Discourse on the Simile of the Heartwood, MN 31 Culagosinga sutta: The shorter discourse in Gosinga, MN 32 Mahagosinga Sutta: The Greater Discourse in Gosinga, MN 33 Mahagopalaka Sutta: The Greater Discourse on the Cowherd, MN 34 Culagopalaka Sutta: The Shorter Discourse on the Cowherd, MN 35 Culasaccaka Sutta: The Shorter Discourse to Saccaka, MN 36 Mahasaccaka Sutta: The Greater Discourse to Saccaka, MN 37 Culatanhasankhaya Sutta: The Shorter Discourse on the Destruction of Craving, MN 38 Mahatanhasankhaya Sutta: The Greater Discourse on the Destruction of Craving, MN 39 Maha-Assapura Sutta: The Greater Discourse at Assapura, MN 40 Cula-Assapura Sutta: The Shorter Discourse at Assapura, MN 41 Saleyyaka Sutta: The Brahmins of Sala, MN 42 Veranjaka Sutta: The Brahmins of Veranja, MN 43 Mahavedalla Sutta: The Greater Series of Questions and Answers, MN 44 Culavedalla Sutta: The Shorter Series of Questions and Answers, MN 45 Culadhammasamadana Sutta: The Shorter Discourse on Ways of Undertaking Things, MN 46 Mahadhammasamadana Sutta: The Greater Discourse on Ways of Undertaking Things, MN 49 Brahmanimantanika Sutta: The Invitation of a Brahma, MN 50 Maratajjaniya Sutta: The Rebuke to Mara, MN 52 Atthakanagara Sutta: The Man from Atthakanagara, MN 53 Sekha Sutta: The Disciple in Higher Training, MN 57 Kukkuravatika Sutta: The Dog-duty Ascetic, MN 58 Abhayarajakumara Sutta: To Prince Abhaya, MN 59 Bahuvedaniya Sutta: The Many Kinds of Feeling, MN 60 Apannaka Sutta: The Incontrovertible Teaching, MN 61 Ambalatthikarahulovada Sutta: Advice to Rahula at Ambalatthika, MN 62 Maharahulovada Sutta: The Greater Discourse of Advice to Rahula, MN 63 Culamalunkya Sutta: The Shorter Discourse to Malunkyaputta, MN 64 Mahamalunkya Sutta: The Greater Discourse to Malunkyaputta, MN 66 Latukikopama Sutta: The Simile of the Quail, MN 71 Tevijjavacchagotta Sutta: To Vacchagotta on the Threefold True Knowledge, MN 72 Aggivacchagotta Sutta: To Vacchagotta on Fire, MN 73 Mahavacchagotta Sutta: The Greater Discourse to Vacchagotta, MN 77 Mahasakuludayi Sutta: The Greater Discourse to Sakuludayin, MN 78 Samanamandika Sutta: Samanamandikaputta, MN 79 Culasakuludayi Sutta: The Shorter Discourse to Sakuludayin, MN 81 Ghatikara Sutta: Ghatikara the Potter, MN 85 Bodhirajakumara Sutta: To Prince Bodhi, MN 87 Piyajatika Sutta: Born from Those Who Are Dear, MN 89 Dhammacetiya Sutta: Monuments to the Dhamma, MN 90 Kannakatthala Sutta: At Kannakatthala, MN 102 Pancattaya Sutta: The Five and Three. How to cite this document (a suggested style): "Dhammapada: The Path of Dhamma", edited by Access to Insight. To … Die Rute ( 129‐145 ) XI. Cunda was a pork-butcher for over fifty-five years; all this time he had not done a single meritorious deed. Tausende ( 100‐115 ) IX. Books from Mahamegha. 1. Die Turfan-Recensionen des Dhammapada, Berlin 1908 [and 29,23 in the translation of the Tibetan version by W.W. Rockhill, London 1892]). On one occasion, Thera Cakkhupala came to pay homage to the Buddha at the Jetavana monastery. Mind is the forerunner of (all evil) states. Pali ist die Sprache, die vermutlich Buddha selbst gesprochen hat, mindestens ist es die Sprache, die diejenigen gesprochen haben, die später seine Worte aufgezeichnet haben. Wherever we go, we create bad circumstances because we carry bad thoughts. ᴹⁱⁿᵈ ⁱˢ ᵗʰᵉⁱʳ ᶜʰⁱᵉᶠ. One function of the verses in the Dhammapada is to provide this sense of clarity, ... "Meter is the structural framework of verses." These three have Mind or Consciousness (vinnana) as their forerunner, because although they arise simultaneously with Mind they cannot arise if Mind does not arise. just as the wheel follows the hoofprint of the ox that draws the cart. one who performs meritorious deeds is happy in both existences. They are mind-governed and mind-made. Die Rute ( 129-145 ) 11. Anathapindika was also told that Sumanadevi was reborn in the Tusita deva world (blissful state due to her meritorious acts). Das Altern ( 146-156 ) 12. practised and understood the Dhamma well. In the morning, some bhikkhus visiting the thera found the dead insects. Thus, the evil-doer must always suffer for the evil deeds done by him; he suffers in this world as well as in the next. Mind precedes all mental states. Chapter 1. If one speaks or acts with an evil mind, 'dukkha'(3)  follows him just as the wheel follows the hoofprint of the ox that draws the cart. Besides, as the thera had already attained arahatship he could have no intention of killing and so was quite innocent.". Reading a discussion about it, on another forum, resulted in me having a deeper look at it. Before he died, he was in such great pain and agony he went mad and crawled on the floor squealing like a pig for seven whole days. He's even more tormented when he is reborn in one of the lower worlds. 3 Mind is chief; mind-made are they. Dhammapada Verse 1 Cakkhupalatthera Vatthu. MN 106 Anenjasappaya Sutta: The Way to the Imperturbable, MN 107 Ganakamoggallana Sutta: To Ganaka Moggallana, MN 108 Gopakamoggallana Sutta: With Gopaka Moggallana, MN 109 Mahapunnama Sutta: The Greater Discourse on the Full-moon Night, MN 110 Culapunnama Sutta: The Shorter Discourse on the Full-moon Night, MN 111 Anupada Sutta: One by One As They Occurred, MN 112 Chabbisodhana Sutta: The Sixfold Purity, MN 114 Sevitabbasevitabba Sutta: To Be Cultivated and Not To Be Cultivated, MN 115 Bahudhatuka Sutta: The Many Kinds of Elements, MN 116 Isigili Sutta- Isigili: The Gullet of the Seers, MN 117 Mahacattansaka Sutta: The Great Forty, MN 118 Anapanasati Sutta: Mindfulness of Breathing, MN 119 Kayagatasati Sutta: Mindfulness of the Body, MN 120 Sankharupapatti Sutta: Reappearance by Aspiration, MN 121 Culasunnata Sutta: The Shorter Discourse on Voidness, MN 122 Mahasunnata Sutta: The Greater Discourse on Voidness, MN 123 Acchariya-abbhuta Sutta: Wonderful and Marvellous, MN 125 Dantabhumi Sutta: The Grade of the Tamed, MN 129 Balapandita Sutta: Fools and Wise Men, MN 130 Devaduta Sutta: The Divine Messengers, MN 131 Bhaddekaratta Sutta: One Fortunate Attachment, MN 132 Anandabhaddekaratta Sutta: Ananda and One Fortunate Attachment, MN 133 Mahakaccanabhaddekaratta Sutta: MahaKaccana and One Fortunate Attachment, MN 134 Lomasakangiyabhaddekaratta Sutta: Lomasakangiya and One Fortunate Attachment, MN 136 Mahakammavibhanga Sutta: The Greater Exposition of Action, MN 137 Salayatanavibhanga Sutta: The Exposition of the Sixfold Base, MN 138 Uddesavibhanga Sutta: The Exposition of a Summary, MN 139 Aranavibhanga Sutta: The Exposition of Non-Conflict, MN 140 Dhatuvibhanga Sutta: The Exposition of the Elements, MN 141 Saccavibhanga Sutta: The Exposition of the Truths, MN 142 Dakkhinavibhanga Sutta: The Exposition of Offerings, MN 143 Anathapindikovada Sutta: Advice to Anathapindika, MN 144 Channovada Sutta: Advice to Channa, MN 146 Nandakovada Sutta: Advice from Nandaka, MN 147 Cularahulovada Sutta: The Shorter Discourse of Advice to Rahula, MN 148 Chachakka Sutta: The Six Sets of Six, MN 149 Mahasalayatanika Sutta: The Great Sixfold Base, MN 150 Nagaravindeyya Sutta: To the Nagaravindans, MN 151 Pindapataparisuddhi Sutta: The Purification of Almsfood, MN 152 Indriyabhavana Sutta: The Development of the Faculties, PART I: The Book with Verses (Sagathavagga), Chapter 1 Devata-samyutta: Connected Discourses with Devatas, ​Chapter 2 Devaputta Sutta: Connected discourse with young devas, ​Chapter 3 Kosala-Samyutta (With the Kosalan), Chapter 5 Bhikkhuni-Samyutta (With Bhikkunis), Chapter 7 Brahmana- Samyutta (With Brahmins), Chapter 8 Vangisa- Samyutta (With Vangisa), Chapter 10 Yakkha- Samyutta (With Yakkhas), Part II The Book of Causation (Nidana Vaggasamyutta), Chapter 2 Abhisamaya-Samyutta (On the Breakthrough ), Chapter 4 Anamatagga Samyutta (On Without Discoverable Beginning​), Chapter 5 Kassapa Samyutta (With Kassapa), Chapter 6 Labhasakkara Samyutta (On Gains and Honor), Chapter 8 Lakkhana-Samyutta (With Lakkhana), ​Chapter 9 Opamma- Samyutta (With Similes), Chapter 10 Bhikkhu-Samyutta (With Bhikkhus), Part III The book of aggregates (Khandhavagga), Chapter 1 Khanda Samyutta (On the aggregates), Chapter 6 Kilesa Samyutta (On Defilements), Chapter 7 Sariputta Samyutta (With Sariputta), Chapter 10 Ghandhabba Samyutta (On Ghandhabbas), Chapter 11 Valahaka Samyutta (On Cloud Devas), Chapter 12 Vacchagotta Samyutta (With Vacchagotta)​, Chapter 13 Jhana Samyutta (On Meditation), Part IV The Book of Six Sense Bases (Salayatanavagga), Chapter 1 Salayatana Samyutta (On Six Sense Bases), Chapter 4 Jambukhādaka Saṃyutta (With Jambukhadaka), Chapter 5 Samandaka Samyutta (With Samandaka), Chapter 6 Moggallana Samyutta (With Moggallana), Chapter 9 Asankhata Samyutta: On the unconditioned, Chapter 10 Abyakata Samyutta (On the undeclared), Part V The Great Book (Maha Vaggasamyutta), Chapter 2 Bojjhanga Samyutta (On the factors of enlightenment), Chapter 3 Satipatthana Samyutta (Establishments of Mindfulness), Chapter 4 Indriya Samyutta (On the Faculties), Chapter 5 Sammappadhana Samyutta (On the Right Strivings), Chapter 7 Iddhipada Samyutta (On the bases for Spiritual power), Chapter 8 Anuruddha Samyutta (With Anuruddha), Chapter 10 Anapana Samyutta (On Breathing), Chapter 11 Sotapatti Samyutta (On Stream Entry), Chapter 12 Sacca Samyutta (On the truths), I Obsession of the mind. – Dhammapada, Yamaka - Spruch-Paare 1. The Buddha also explained that Sumanadevi had addressed her father as "younger brother" because her attainment of Magga (the path of enlightenment) and Phala (fruits of enlightenment) was higher than that of her father's. They are mind-governed and mind-made. Yamaka 1 Vagga The Twin Verses (Text and Translation by Ven. 1. Upon listening to these, Sariputta was established in Stream-entry (first stage of enlightenment). Mind is their chief; they are all mind-wrought. The cart-wheel, along with the heavy load of the cart, keeps following the draught oxen. If one speaks or acts with an evil mind, 'dukkha' 3 follows him just as the wheel follows the hoofprint of the ox that draws the cart. Vorwort ( Was ist das Dhammapada) Das Dhammapada. Buddhism during reign of King Anawrahta in Myanmar, Buddhism in Sri Lanka (Venerable Mahinda), Spread of Buddhism in India & Buddha Early Disciples, The qualities of Buddha that promote the spread of Buddhism, Dependent origination (Paticca Samuppada), Dhammacakkappavattana Sutta (First discourse), Four sublime abodes (Cattaro Brahma Vihara), Kamma differentiates beings (Cula Kamma Vibhanga Sutta), DN 2 Samannaphala Sutta (The Fruits of the homeless life), DN 8 Mahasihanada Sutta: The Great Lion's Roar, DN 10 Subha Sutta: Morality, concentration and wisdom, DN 11 Kevaddha Sutta: What Brahma didn't know, DN 12 Lohicca Sutta : Good and Bad teachers, DN 13 Tevijja Sutta : The threefold knowledge (The Way to Brahma), DN 14 Mahapadana Sutta: : The Great Discourse on the Lineage, DN 15 Mahanidana Sutta: The Great discourse on Origination, DN 17 Mahasudassana Sutta: The Great Splendor, A King's Renunciation, DN 18: Janavasabha sutta: Brahma addresses the gods, DN 19 Mahagovinda Sutta: The Great Steward, Dn 20 Mahisamaya Sutta: The Mighty Gathering Devas Come to See the Buddha, Dn 21 Sakkapanha Sutta: Sakka's questions, DN 22 Mahasatipatthana Sutta: The Greater Discourse on the Foundations of Mindfulness, DN 23: Payasi Sutta; Debate with a sceptic, DN 24: Patika suta: About Patikaputta The Charlatan, DN 25: Udumbarika-Sihanada Sutta: The Great Lion's Roar to the Udumbarikans, DN 26 Cakkavatti-Sihanada Sutta : The Lion's roar on the turning of the wheel, DN27 Aggañña Sutta: On Knowledge of Beginnings, Dn 29 Pasadika Sutta: The Delightful Discourse, DN 30 Lakkhana Sutta: The Marks of a Great Man, DN 31. The Dhammapada > Chapter 1 > Verses 1-20 Mind precedes its objects. At the end of the discourse, thirty thousand bhikkhus attained arahatship together with Analytical Insight (Patisambhida). Then the Buddha spoke in verse as follows-. Dhammapada verses are frequently quoted out of context as a means of endorsement or criticism, which is unfortunate. Niederschrift eines Vortragsvideos (2014) von Sukadev über Dhammapada Dhammapada ist ein Pali-Ausdruck, denn die buddhistischen Schriften sind größtenteils auf Pali geschrieben. If one speaks or acts with wicked mind, because of that, … 1. manopubbangama dhamma: All mental phenomena have Mind as their forerunner in the sense that Mind is the most dominant, and it is the cause of the other three mental phenomena, namely, Feeling (vedana), Perception (sanna) and Mental Formations or Mental Concomitants (sankhara). 1. It consists of 423 verses — sort of poetry, sort of philosophy, and a useful set of instructions to guide our deepening practice of the Dhamma. The original version of the Dhammapada is in the Khuddaka Nikaya, a division of the Pali Canon of Theravada Buddhism. One night, while pacing up and down in meditation, the thera accidentally stepped on some insects. Selbst ( 157-166 ) 13. Fearing that she and her children would have to become slaves, she lied to the physician. Then the Buddha told the noble rich man that his daughter was in her right senses at the time of her passing away. The physician knew she was deceiving him, so in revenge, he gave her another ointment, which made her totally blind. Der Weise ( 76-89 ) 7. In the Dhammapada are enshrined the basic tenets of the Buddha's Teaching. MN 103 Kinti Sutta: What Do You Think About Me? Der Geist ( 33-43 ) 4. ( Log Out / … Notes, References and Comments on Verse 1 of the Dhammapada Sutta. when her father came, she addressed her father as "younger brother" (. They were made to see that hatred could only cause more hatred, and that hatred only cease through friendship, understanding and goodwill. Later, Sumanadevi fell ill and on her death-bed she asked for her father. Buddha himself did the questioning. 1:1 (1) The mind is the basis for everything. 2.2.3. Zum Beispiel wäre das auf Sanskrit "Dharmapada". # buddha Verse 1: Suffering follows the Evil Doer_The Story of Monk Cakkhupàla from the Dhammapada. Mind is their chief, they are all mind-wrought. 2. Mind is their chief; they are all mind-wrought. The boy saw the Buddha; he was very weak and could only profess his faith mentally. Blüten ( 44‐59 ) V. Narren ( 60‐75 ) VI. Mind precedes all mental states. Das Schlechte ( 116-128 ) 10. Verse 1: All mental phenomena have mind as their forerunner; they have mind as their chief; they are mind-made. The Buddha asked them whether they had seen the thera killing the insects. You are commenting using your WordPress.com account. Mind is their chief; they are all mind-wrought. Achtsamkeit ( 21‐32 ) III. Dhammapada Verses 277, 278 and 279 - Aniccalakkhana Vatthu, Dukkhalakkhana Vatthu, Anattalakkhana Vatthu, The Theravada Abhidhamma with Bhikkhu Bodhi (Class -1, 5 Mar 2018), The Theravada Abhidhamma with Bhikkhu Bodhi (Class -2, 7 Mar 2018), The Life of the Lord Buddha (Full Biography) in Animation in English, https://tipitaka.fandom.com/wiki/Dhammapada_Verse_1_-_Cakkhupalatthera_Vatthu?oldid=17511. Majjhima Nikaya (Middle length discourse). Verse 1. She was a Sakadagami (once-returner) whereas her father was only a Sotapanna (stream-entry). 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